Understanding Grief: From Modern Psychology to Sacred Scripture

Understanding Grief: From Modern Psychology to Sacred Scripture

Grief is a universal human experience, yet it often feels intensely isolating when it arrives. At its core, grief is our natural response to loss. We don’t get to choose whether we grieve—we only choose how we live through it or ignore it.

Whether you are navigating the loss of a loved one, a career, a relationship, or simply the passing of time, understanding what happens to our minds, bodies, and spirits can help us find a path forward.

What Do We Grieve?

Grief isn’t limited to death. We experience loss whenever something central to our life changes or ends:

  • Loved Ones: Family, friends, and pets.
  • Relationships: Broken connections, divorce, or drifting friendships.
  • Life Paths: Career transitions, missed opportunities, or lost dreams.
  • The Past: Nostalgia for times, places, or versions of ourselves that no longer exist.

The 5 Stages of Grief

In 1969, psychiatrist Elisabeth Kübler-Ross outlined five common stages of grief (often abbreviated as DABDA). While grief is rarely linear, these stages frame how we process deep loss:

  1. Denial:“This can’t be happening.”
  2. Anger: Resentment directed outward, toward ourselves, or at God.
  3. Bargaining: Asking “what if” and seeking ways to reverse the loss.
  4. Depression: Deep sadness and withdrawal as the reality sets in.
  5. Acceptance: Coming to terms with the new reality.

The Physical Toll of Grief

Grief is not just an emotional state; it lives in the body. You might recognize several physical warning signs:

  • Chest & Throat: Tightness, heaviness, or difficulty breathing.
  • Stomach: A hollow feeling, loss of appetite, or nausea.
  • Energy & Sleep: Exhaustion, constant fatigue, or trouble sleeping.
  • Senses: Hypersensitivity to noise or feeling physically numb.

Grief in Scripture: A Deeply Human Emotion

Scripture does not shy away from grief. Across the Old Testament, roughly 20 different Hebrew words describe grieving—each capturing a distinct physical or emotional dimension of loss.

1. Grief Hits the Heart First

The first mention of grief in the Bible appears in Genesis 6:6:

“And it repented the LORD that he had made man on the earth, and it grieved him at his heart.”

Grief is not a weakness; it is a reflection of deep care. Even the divine heart experiences sorrow over brokenness.

2. Grief Wastes the Body and Eyes

Biblical writers often connected sorrow to the physical breakdown of the body—especially the eyes. Tears cloud our vision, and emotional pain drains our physical strength:

  • Psalm 31:9:“My eye is wasted away from grief, my soul and my body too.”
  • Psalm 6:6:“I am weary with my sighing; every night I make my bed swim, I flood my couch with my tears.”
  • Job 17:7:“My eyes have grown dim with grief; my whole frame is but a shadow.”

3. Grief, Anger, and Bitterness

In Psalm 73:21-22, the psalmist Asaph writes with radical honesty about how unprocessed grief changes us:

“When my heart was grieved and my spirit embittered, I was senseless and ignorant; I was a brute beast before you.”

When grief turns to bitterness, it warps our perspective. Asaph—a chief musician and prophet—used music and poetry to express these raw, uncomfortable feelings to God rather than suppressing them.

Finding a Way Through

Grief demands to be felt. Whether through honest prayer, creative expression like music, or simply allowing yourself time to rest, acknowledge where you are in the process today.

A Place to Shelter

Re posting a sermon from March 2020

Finding Refuge: What Drawing Houses Taught Me About Sheltering in God

Since I was young, my favorite thing to draw has always been a house or a shelter. Looking back, that simple creative urge was deeply tied to a lifelong journey of understanding what it means to be protected.

From my early experiences serving as a youth pastor during events like Box City to navigating “shelter in place” orders during COVID, the concept of shelter has always come down to one fundamental principle: to protect or shield from something harmful.

The Ultimate Secret Place

Psalm 91:1 offers a profound look at spiritual sanctuary:

“Whoever dwells in the shelter of the Most High will rest in the shadow of the Almighty.”

The Talmud refers to Psalm 91 as a “song of plagues,” written for times when invisible or external dangers loom large. When we break down the original Hebrew text, two key insights emerge:

  • Dwell: Refers to a secret place or an act of concealment.
  • Abide/Rest: Translates directly to “stop, remain, and lodge.”

To shelter in God means to stop, remain, and lodge in the shadow of Almighty God. Resting in that shadow isn’t passive; it gives us the perspective needed to keep ourselves and those around us safe.

4 Ways to Shelter in Place (The Great Commandment)

When forced to stay put, how do we maintain our perspective? We can apply the Great Commandment to process our inner state across four dimensions:

1. Heart: Find Your Motivation

  • Ask yourself: What is driving me to get through this?
  • Anchor your heart in your core motivations—whether that is yourself, your family, or your partner.

2. Soul: Check Your Spiritual Mood

John Wesley famously asked class leaders, “How is it with your soul?” When depression or heavy moods set in, turn to scriptures that restore and steady the spirit:

  • Psalm 23:“The Lord restores my soul.”
  • Psalm 103:1:“Bless the Lord, O my soul, and all that is within me, bless his holy name!”
  • Psalm 42:11:“Why are you cast down, O my soul, and why are you in turmoil within me? Hope in God; for I shall again praise him…”

3. Mind: Address the Anxiety

Tension and sleepless nights are physical signals of an anxious mind. We counter worry by reading, praying, and meditating on truths like Matthew 6:25-34:

  • Worrying cannot add a single hour to your life.
  • If God clothes the grass of the field, He will care for you.
  • “Therefore do not worry about tomorrow, for tomorrow will worry about itself. Each day has enough trouble of its own.”

4. Strength: Care for the Physical Body

  • Fuel & Movement: Eat well and keep moving through YouTube home workouts, bodyweight exercises, or outdoor walks.
  • Renewal:Isaiah 40:31 reminds us that “those who hope in the Lord will renew their strength. They will soar on wings like eagles; they will run and not grow weary…”

Note: If you are actively managing 2 out of these 4 areas during a stressful period, you are doing well.

Loving the Neighbors Under Your Roof

The call to shelter highlights the second half of the Great Commandment: Love your neighbor.

During times of isolation or quarantine—when issues like domestic violence tragically spike—our definition of “neighbor” shrinks to our immediate physical environment:

  • Spouses and partners
  • Family members
  • Housemates
  • Yourself

Sheltering together tests our patience, but it also creates room to practice true Christian contentment. As Paul writes in Philippians 4:11-13:

“I have learned to be content whatever the circumstances… I can do all this through him who gives me strength.”

Shelter is more than four walls—it is a choice to abide in God’s presence, care for our holistic health, and extend grace to those sharing our space.

Breath In, Breath Out: Becoming a Better Person Through Breathing

I recently begun morning meditation.  In this practice I spend 10 minutes each morning sitting in the car before Image result for breathe in breathe outgoing into the gym focusing on my breath.  Breathing In, Breathing Out.  Over and over again.  Gently pushing intruding thoughts to the side.

As part of this practice, I’ve become aware of myself and others.

Before meditation my thoughts ran rampant.  I ruminated about the past and created un-realistic expectations of the future.  I was never in the present.  I was in a constant state of anxiety.

The benefits of meditation

The benefits of I enjoy through meditation are that I’ve become a better person  1.) Better Thoughts, 2.) Better Focus and 3.) Better Awareness.

1.) Better Thoughts: The purpose of meditation is not to eliminate all thoughts.  That is impossible.  Our minds where made to think.  The purpose of meditation is to focus or train our thoughts.  The mind is a great instrument which can create an scenario imaginable, but without training it runs rampant.  We need to focus on better thoughts.  Thoughts of gratitude, generosity and  … These are the thoughts was gain through meditation.

2.) Better Focus: Better thoughts lead to better focus.  Focus is the ability to zero in on the present moment.  Before meditation I could not focus on the task at hand.  My mind constantly wondered.  Now, I am better able to focus on the present moment because I have fewer thoughts distracting me and better thoughts.

3.) Better Awareness: With better thoughts and better focus we gain better awareness.  This means we are in the present moment.  We know what is going on with ourselves and are aware of the presence of others.

A Right Mind

A Right Mind: Cultivating Spiritual Clarity and Restoration

The mind is the control center of our daily actions, decisions, and overall perspective. When we reflect on The Great Commandment, we are instructed to love the Lord with all our heart, soul, mind, and strength.

This raises an essential question: How can we truly love God when our mind is not right?

What Does It Mean to Have a “Right Mind”?

The Bible places immense weight on the condition of our thoughts. In the original Greek text of the New Testament, the term often translated as having a right or sound mind is Sophreno (so-fron-eh’-o).

Understanding this root word gives us a clear picture of biblical mental health:

  • To be of sound mind and restored clarity.
  • To be in one’s right mind, free from destructive torment.
  • To exercise self-control over thoughts and behavior.
  • To hold a moderate estimate of oneself, viewing life soberly and humbly.
  • To curb one’s passions, keeping impulses under spiritual restraint.

Having a right mind isn’t just about positive thinking; it is about spiritual self-control and clarity anchored in God.

The Gerasene Demoniac: A Transformation of the Mind

In Mark 5:1–17 (also recorded in Luke 8:26–39), we see a vivid example of a deeply fractured mind being restored.

A man living in the region of the Gerasenes was plagued by unclean spirits. He lived isolated among the tombs, continuously bound with chains and shackles, yet breaking them apart in torment. Day and night, he cried out among the mountains, cutting himself with stones. He was tormented, restrained, and surrounded by death.

Yet when Jesus arrived, everything changed. By Verse 17, after Jesus delivered him, the local villagers went out to see what had happened:

They came to Jesus and saw the demoniac sitting there, clothed and in his right mind… (Mark 5:15)

How Do We Get into a Right Mind?

Transformation begins when we align our thoughts with God’s truth. In Romans 12:1–2, Paul writes:

“I appeal to you therefore, brothers and sisters, by the mercies of God, to present your bodies as a living sacrifice, holy and acceptable to God, which is your spiritual worship. Do not be conformed to this world, but be transformed by the renewing of your minds, so that you may discern what is the will of God—what is good and acceptable and perfect.”

To achieve this transformation, we must act immediately:

  • Seek and meet Jesus right away. In Mark 5:6, When he saw Jesus from a distance, he ran and bowed down before him.
  • Run to Jesus when everything around you feels like death. The man lived among tombs, yet running to Christ brought him back to life.
  • Run to Jesus when you are tormented. Unclean thoughts, anxiety, and spiritual attacks lose their power in His presence.
  • Run to Jesus when you feel restrained. Physical or emotional bondage cannot hold you when you bring your burdens to Him.

Conclusion: Share Your Story

Once God brings healing and alignment to your mind, the response is not to hide, but to testify.

As he was getting into the boat, the man who had been possessed by demons begged him that he might be with him. But Jesus refused, and said to him, “Go home to your friends, and tell them how much the Lord has done for you, and what mercy he has shown you.” And he went away and began to proclaim in the Decapolis how much Jesus had done for him; and everyone was amazed. — Mark 5:18–20

When God restores your mind:

  • Tell others how much the Lord has done for you.
  • Share the mercy you have experienced firsthand.
  • Use your restored clarity to inspire faith in those around you.