A Place to Shelter

Re posting a sermon from March 2020

Finding Refuge: What Drawing Houses Taught Me About Sheltering in God

Since I was young, my favorite thing to draw has always been a house or a shelter. Looking back, that simple creative urge was deeply tied to a lifelong journey of understanding what it means to be protected.

From my early experiences serving as a youth pastor during events like Box City to navigating “shelter in place” orders during COVID, the concept of shelter has always come down to one fundamental principle: to protect or shield from something harmful.

The Ultimate Secret Place

Psalm 91:1 offers a profound look at spiritual sanctuary:

“Whoever dwells in the shelter of the Most High will rest in the shadow of the Almighty.”

The Talmud refers to Psalm 91 as a “song of plagues,” written for times when invisible or external dangers loom large. When we break down the original Hebrew text, two key insights emerge:

  • Dwell: Refers to a secret place or an act of concealment.
  • Abide/Rest: Translates directly to “stop, remain, and lodge.”

To shelter in God means to stop, remain, and lodge in the shadow of Almighty God. Resting in that shadow isn’t passive; it gives us the perspective needed to keep ourselves and those around us safe.

4 Ways to Shelter in Place (The Great Commandment)

When forced to stay put, how do we maintain our perspective? We can apply the Great Commandment to process our inner state across four dimensions:

1. Heart: Find Your Motivation

  • Ask yourself: What is driving me to get through this?
  • Anchor your heart in your core motivations—whether that is yourself, your family, or your partner.

2. Soul: Check Your Spiritual Mood

John Wesley famously asked class leaders, “How is it with your soul?” When depression or heavy moods set in, turn to scriptures that restore and steady the spirit:

  • Psalm 23:“The Lord restores my soul.”
  • Psalm 103:1:“Bless the Lord, O my soul, and all that is within me, bless his holy name!”
  • Psalm 42:11:“Why are you cast down, O my soul, and why are you in turmoil within me? Hope in God; for I shall again praise him…”

3. Mind: Address the Anxiety

Tension and sleepless nights are physical signals of an anxious mind. We counter worry by reading, praying, and meditating on truths like Matthew 6:25-34:

  • Worrying cannot add a single hour to your life.
  • If God clothes the grass of the field, He will care for you.
  • “Therefore do not worry about tomorrow, for tomorrow will worry about itself. Each day has enough trouble of its own.”

4. Strength: Care for the Physical Body

  • Fuel & Movement: Eat well and keep moving through YouTube home workouts, bodyweight exercises, or outdoor walks.
  • Renewal:Isaiah 40:31 reminds us that “those who hope in the Lord will renew their strength. They will soar on wings like eagles; they will run and not grow weary…”

Note: If you are actively managing 2 out of these 4 areas during a stressful period, you are doing well.

Loving the Neighbors Under Your Roof

The call to shelter highlights the second half of the Great Commandment: Love your neighbor.

During times of isolation or quarantine—when issues like domestic violence tragically spike—our definition of “neighbor” shrinks to our immediate physical environment:

  • Spouses and partners
  • Family members
  • Housemates
  • Yourself

Sheltering together tests our patience, but it also creates room to practice true Christian contentment. As Paul writes in Philippians 4:11-13:

“I have learned to be content whatever the circumstances… I can do all this through him who gives me strength.”

Shelter is more than four walls—it is a choice to abide in God’s presence, care for our holistic health, and extend grace to those sharing our space.

Breath In, Breath Out: Becoming a Better Person Through Breathing

I recently begun morning meditation.  In this practice I spend 10 minutes each morning sitting in the car before Image result for breathe in breathe outgoing into the gym focusing on my breath.  Breathing In, Breathing Out.  Over and over again.  Gently pushing intruding thoughts to the side.

As part of this practice, I’ve become aware of myself and others.

Before meditation my thoughts ran rampant.  I ruminated about the past and created un-realistic expectations of the future.  I was never in the present.  I was in a constant state of anxiety.

The benefits of meditation

The benefits of I enjoy through meditation are that I’ve become a better person  1.) Better Thoughts, 2.) Better Focus and 3.) Better Awareness.

1.) Better Thoughts: The purpose of meditation is not to eliminate all thoughts.  That is impossible.  Our minds where made to think.  The purpose of meditation is to focus or train our thoughts.  The mind is a great instrument which can create an scenario imaginable, but without training it runs rampant.  We need to focus on better thoughts.  Thoughts of gratitude, generosity and  … These are the thoughts was gain through meditation.

2.) Better Focus: Better thoughts lead to better focus.  Focus is the ability to zero in on the present moment.  Before meditation I could not focus on the task at hand.  My mind constantly wondered.  Now, I am better able to focus on the present moment because I have fewer thoughts distracting me and better thoughts.

3.) Better Awareness: With better thoughts and better focus we gain better awareness.  This means we are in the present moment.  We know what is going on with ourselves and are aware of the presence of others.

A Right Mind

A Right Mind: Cultivating Spiritual Clarity and Restoration

The mind is the control center of our daily actions, decisions, and overall perspective. When we reflect on The Great Commandment, we are instructed to love the Lord with all our heart, soul, mind, and strength.

This raises an essential question: How can we truly love God when our mind is not right?

What Does It Mean to Have a “Right Mind”?

The Bible places immense weight on the condition of our thoughts. In the original Greek text of the New Testament, the term often translated as having a right or sound mind is Sophreno (so-fron-eh’-o).

Understanding this root word gives us a clear picture of biblical mental health:

  • To be of sound mind and restored clarity.
  • To be in one’s right mind, free from destructive torment.
  • To exercise self-control over thoughts and behavior.
  • To hold a moderate estimate of oneself, viewing life soberly and humbly.
  • To curb one’s passions, keeping impulses under spiritual restraint.

Having a right mind isn’t just about positive thinking; it is about spiritual self-control and clarity anchored in God.

The Gerasene Demoniac: A Transformation of the Mind

In Mark 5:1–17 (also recorded in Luke 8:26–39), we see a vivid example of a deeply fractured mind being restored.

A man living in the region of the Gerasenes was plagued by unclean spirits. He lived isolated among the tombs, continuously bound with chains and shackles, yet breaking them apart in torment. Day and night, he cried out among the mountains, cutting himself with stones. He was tormented, restrained, and surrounded by death.

Yet when Jesus arrived, everything changed. By Verse 17, after Jesus delivered him, the local villagers went out to see what had happened:

They came to Jesus and saw the demoniac sitting there, clothed and in his right mind… (Mark 5:15)

How Do We Get into a Right Mind?

Transformation begins when we align our thoughts with God’s truth. In Romans 12:1–2, Paul writes:

“I appeal to you therefore, brothers and sisters, by the mercies of God, to present your bodies as a living sacrifice, holy and acceptable to God, which is your spiritual worship. Do not be conformed to this world, but be transformed by the renewing of your minds, so that you may discern what is the will of God—what is good and acceptable and perfect.”

To achieve this transformation, we must act immediately:

  • Seek and meet Jesus right away. In Mark 5:6, When he saw Jesus from a distance, he ran and bowed down before him.
  • Run to Jesus when everything around you feels like death. The man lived among tombs, yet running to Christ brought him back to life.
  • Run to Jesus when you are tormented. Unclean thoughts, anxiety, and spiritual attacks lose their power in His presence.
  • Run to Jesus when you feel restrained. Physical or emotional bondage cannot hold you when you bring your burdens to Him.

Conclusion: Share Your Story

Once God brings healing and alignment to your mind, the response is not to hide, but to testify.

As he was getting into the boat, the man who had been possessed by demons begged him that he might be with him. But Jesus refused, and said to him, “Go home to your friends, and tell them how much the Lord has done for you, and what mercy he has shown you.” And he went away and began to proclaim in the Decapolis how much Jesus had done for him; and everyone was amazed. — Mark 5:18–20

When God restores your mind:

  • Tell others how much the Lord has done for you.
  • Share the mercy you have experienced firsthand.
  • Use your restored clarity to inspire faith in those around you.

Hungry Hands

Hungry Hands

Imagine standing at Blossom Music Center when it is packed to total capacity—around 25,000 people. Picture that vast sea of faces, or envision roughly half the entire population of Cuyahoga Falls gathered in one open field.

Now, picture Jesus looking out at a crowd just as massive in a remote, deserted place.

A Moment of Grief Interrupted

Matthew 14:13 opens right after a tragic turning point: Jesus has just received the news of John the Baptist’s execution. Grieving and weary, Jesus gets into a boat to withdraw to a quiet, solitary space. He needed time alone.

Instead, when he reaches the shore, the crowds are already waiting. They had tracked his path on foot from neighboring towns.

Most of us would feel drained or overwhelmed. But verse 14 tells us that when Jesus saw the great crowd, he had compassion on them. He set aside his own grief to heal their sick and minister to their needs.

“You Give Them Something to Eat”

As evening approaches, the disciples assess the situation logically:

  • The Location: A deserted, isolated place.
  • The Time: Late in the day.
  • The Solution: Send the crowd away so they can buy food in nearby villages.

Jesus counters their logic with a radical command: “They need not go away; you give them something to eat.”

This response is so central to Jesus’ ministry that variations of this exact exchange appear in all four Gospels. When empty, hungry hands reach out, the default human response is often to pass the responsibility along—to send people away to figure it out on their own. Jesus turns the responsibility directly back to his followers.

What Happens When We Offer What We Have

The disciples look at their resources: five loaves and two fish. It feels laughably inadequate for thousands of people.

Jesus asks for two simple actions:

  1. Bring what you have: Bring the small, seemingly insufficient offerings straight to Him.
  2. Give what you have: Hand it over to be blessed, broken, and distributed.

Jesus prays, breaks the bread, and hands it back to the disciples to distribute. When we place our limited resources into Jesus’ hands, what we have is multiplied.

Everyone ate and was satisfied. Afterwards, the disciples collected twelve baskets of leftovers—a powerful symbol echoing the twelve tribes of Israel, showing that God’s provision is never merely “just enough,” but abundant and overflowing.

Meeting the Hungry Hands Today

When hungry hands come into our lives—whether they are hungry for food, healing, connection, or hope—how do we respond?

  • Lead with compassion: See people through the lens of care rather than convenience.
  • Stop sending them away: Recognize that Jesus calls us to be the instrument of His care.
  • Bring what you have: Do not wait until you have “enough” to start giving. Hand over what small resources, time, or gifts you hold, and watch how God multiplies them.

Key Takeaway

We don’t need unlimited resources to feed a hungry world; we just need the willingness to place our “five loaves and two fish” into the hands of Jesus.